ascribing

英 [əˈskraɪbɪŋ]

美 [əˈskraɪbɪŋ]

v.  把…归因于; 把…归咎于; 认为是…的特点;认为…具有; 认为…是…所说(或所为)
ascribe的现在分词

柯林斯词典

• VERB 把…归因于；把…归咎于
  If youascribean event or conditiontoa particular cause, you say or consider that it was caused by that thing.
  1. An autopsy eventually ascribed the baby's death to sudden infant death syndrome.
     尸检最终认定孩子死于婴儿猝死综合征。
• VERB 认为是…的特点;认为…具有
  If youascribea qualitytosomeone, you consider that they possess it.
  1. We do not ascribe a superior wisdom to government or the state.
     我们并不认为政府或是国家有超凡的智慧。
• VERB 认为…是…所说（或所为）
  If youascribesomething such as a quotation or a work of arttosomeone, you say that they said it or created it.
  1. He mistakenly ascribes the expression 'survival of the fittest' to Charles Darwin.
     他错误地认为“适者生存”是查尔斯·达尔文说的。

双语例句

• Plauger's advice tells you how to make money, without ascribing any grave moral failings to people who choose to do otherwise.
  Plauger的建议告诉您如何赚钱，而没有将任何严重道德缺陷归咎于选择不这样做的人。
• Chapter II is about the theory basis of principle of ascribing liability for compensation in traffic accident.
  第二章，机动车交通事故损害赔偿归责原则的理论基础。
• A lot of scientists mocked at Newton ascribing what he couldn't explain to God.
  今天有很多科学家嘲笑牛顿，只要解释不了，就说是神做的。
• Ascribing the complexity of studying institution to institution itself rather than lie on the social ideal that investigators hold.
  制度研究的复杂性与其说缘于制度本身，还不如说取决于研究者对社会持有的理想。
• Still, ascribing the Earth changes to the presence of Planet X is certainly not yet allowed.
  把地球变化归咎于行星X的存在当然还不被允许。
• Animism is ascribing to each natural phenomena a spirit to reside over it.
  万物有灵论是把每一种现象都归咎于有一种精神居住在里面。
• But if this is the case, then it is a matter of conceptual necessity that there is nothing we could mean in ascribing a pain to someone else.
  但是，如果是这个情况，那么这是概念上必然的：在描述其他人的疼时我们没有任何所指。
• In ascribing it to God we deny that there are or can be any limitations to the divine Being or attributes.
  我们称上帝为无限的意思，就是说上帝的本身与属性都没有任何的限制。
• In ascribing "natural force" to the law, Cicero made it clear that the mind and reason of the intelligent man was the standard by which justice and injustice were to be measured.
  西塞罗在把自然效力归于该法律时，明确地提出智者的理性是衡量正义与非正义的标准。
• I see that in Beethoven, ascribing whole that to the religion he held, which is very unclear.
  我从贝多芬身上看到了这一点，将所有那些归因于他的宗教信仰，他说的也很含糊。